وَٱلتِّينِ وَٱلزَّيۡتُونِ
By the fig and the olive
By the Fig and the Olive
Witness is the Fig and the Olive. (The Call of Allah's Messengers, the history, the places and the reaction of their people)
The Fig · Meccan · 8 verses · Revelation order 28
The Surah has been so named after the very first word at-tin.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيۡتُونِ
By the fig and the olive
By the Fig and the Olive
Witness is the Fig and the Olive. (The Call of Allah's Messengers, the history, the places and the reaction of their people)
وَطُورِ سِينِينَ
And [by] Mount Sinai
and by Mount Sinai
And Mount Sinai. ((19:52), (20:9-36), (52:1). Exodus 3:1-18 and
وَهَٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِ
And [by] this secure city [i.e., Makkah],
and by this secure land
And now, (O Messenger!) This land of security and peace. (Makkah where the Final Revelation has begun)
لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمࣲ
We have certainly created man in the best of stature;
We have indeed created man in the best of mould
We have created the human being in the best design. (With the potential to grow his 'Self)
ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَ
Then We return him to the lowest of the low,
then We cast him down as the lowest of the low
Then We turn him to the lowest of low. (Whoever rejects Divine Values, reduces himself to a subhuman existence)
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونࣲ
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
except for those who believe and do good deeds -- theirs shall be an unending reward
Except those who have chosen to be graced with belief, and work to augment the human potential. And theirs is a reward unending
فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِ
So what yet causes you to deny the Recompense?
What then after this, can make you deny the Last Judgement
What, then, can make you deny the Divine System of life
أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَٰكِمِينَ
Is not Allāh the most just of judges?
Is not God the greatest of the judges
Is not Allah the Sovereign of the sovereigns, the Wisest of the wise, the Best of all judges? ('Hukm' carries all three meanings)